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City of God : A Novel
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Author: E. L. Doctorow
Publisher: Plume
Back cover (view larger image)Actual Dimensions: 0.77 x 8.02 x 5.31 See all 8 sample pages Or Use 1-ClickSign in to turn on 1-Click ordering. Amazon.com You want ambition? E.L. Doctorows City of God starts off not merely with a bang but with the big bang itself, that "great expansive flowering, a silent flash into being in a second or two of the entire outrushing universe." It doesnt, to be sure, remain on this cosm ic plane throughout. Theres a mystery here, along with a romance, a chilling Holocaust narrative, and a deep-focus portrait of fin-de-siècle Manhattan--not to mention cameo appearances by that Holy Trinity of contemporary mythmaking: Albert Einstein, Ludwig Wittgenstein, and Frank Sinatra. But while the author of Ragtime and Billy Bathgate is no slacker when it comes to entertainment, he has more in mind this time around. Even the title, with its Augustinian overtones, tips us off to the authors preoccupation with belief, human consciousness, and "our wrecked romance with God." Lets return, however, to that mystery. In the early pages of the novel, an enormous brass cross is pilfered from a church on the Lower East Side. Father Thomas Pemberton of St. Timothys promptly sets off in search of it, dubbing himself the Divinity Detective. Yet he suspects from the start that this is no ordinary theft, with no ordinary solution: So now these people, whoever they are, have lifted our cross. It bothered me at first. But now Im beginning to see it differently. That whoever stole the cross had to do it. And wouldnt that be ble´ssed? Christ going where He is needed? Where He seems to be needed is the opposite side of the ecumenical aisle. The cross turns up on the roof of the Synagogue for Evolutionary Judaism, a tiny Manhattan institution to which Pemberton has clearly been led by fate. His encounter with the synagogues rabbinical duo--a husband-and-wife team struggling to reclaim a pre-scriptural state of "unmediated awe"--transforms his life. It also destroys whats left of his conventional Christian belief. Augustines spin on original sin, for example, now strikes him as "a nifty little act of deconstruction--passing it on to the children, like HIV." And as his relationship with Judaism deepens, he discards the clerical collar altogether and embarks upon a penitential exploration of the Holocaust--which in turn allows Doctorow to loop his narrative back and forth between several generations of (mostly) Jew and Gentile. Astonishingly enough, the foregoing only scratches the surface of City of God. This marvelous hybrid also includes a metafictional framework (i.e., an author-as-character with a rather Doctorovian resume), an ongoing rumination on city life, and a dozen other major strands and minor players. There are, not surprisingly, a number of misfires. For example, Doctorow has long been interested in the power of American popular song--in the way that, say, Gershwins work has come to function as a kind of secular hymnal. Yet the authors postmodernist variations on the standards, which appear at regular intervals throughout the novel under the ominous rubric of "The Midrash Jazz Quartet Plays the Standards," are jaw-droppingly awful. One might also argue that the book is too centrifugal, too devoted to the storytelling principle of the big bang. Still, there is an undeniable power to the way Doctorow makes his fictional worlds collide, setting off all manner of historical and philosophical conflagrations. At one point he imagines "the totality of intimate human narrations / composing a hymn to enlightenment / if that were possible." A tall order, yes. But despite its occasional longueurs, City of God suggests that its possible indeed.. . . .Read More
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